I’m sharing the review of a book that I found perfect for these uncertain times.
Humankind: A Hopeful History by Rutger Bregman
‘If you only read one book this year, make it this one’ CATHY RENTZENBRINK
‘This book must be read by as many people as possible – only when people change their view of human nature will they begin to believe in the possibility of building a better world’ GRACE BLAKELEY
‘It’d be no surprise if it proved to be the Sapiens of 2020′ GUARDIAN
It’s a belief that unites the left and right, psychologists and philosophers, writers and historians. It drives the headlines that surround us and the laws that touch our lives. From Machiavelli to Hobbes, Freud to Dawkins, the roots of this belief have sunk deep into Western thought. Human beings, we’re taught, are by nature selfish and governed by self-interest.
Humankind makes a new argument: that it is realistic, as well as revolutionary, to assume that people are good. The instinct to cooperate rather than compete, trust rather than distrust, has an evolutionary basis going right back to the beginning of Homo sapiens. By thinking the worst of others, we bring out the worst in our politics and economics too.
In this major book, internationally bestselling author Rutger Bregman takes some of the world’s most famous studies and events and reframes them, providing a new perspective on the last 200,000 years of human history. From the real-life Lord of the Flies to the Blitz, a Siberian fox farm to an infamous New York murder, Stanley Milgram’s Yale shock machine to the Stanford prison experiment, Bregman shows how believing in human kindness and altruism can be a new way to think – and act as the foundation for achieving true change in our society.
It is time for a new view of human nature.
About the author:
Rutger Bregman is one of Europe’s most prominent young thinkers. The 27-year-old historian and author has published four books on history, philosophy, and economics. His History of Progress was awarded the Belgian Liberales prize for best nonfiction book of 2013. The Dutch edition of Utopia for Realists became a national bestseller and sparked a basic income movement that soon made international headlines. Bregman has twice been nominated for the prestigious European Press Prize for his journalism work at The Correspondent. His work has been featured in The Washington Post and on the BBC.
Thanks to NetGalley and to Bloomsbury Publishing Plc (UK & ANZ) for providing me an ARC copy of this book that I freely chose to review.
I know I write long reviews, so I wanted to give a heads up to those who prefer a brief one. I loved this book. Why? I picked up this book based on NetGalley’s recommendations as good read for these current times when things feel quite tough and most people feel quite negative. And they were right. It’s difficult to read this book and not feel more optimistic by the end of it, even if you might not be absolutely convinced by all of the author’s arguments. It is engaging, easy to read, compelling, it includes a large variety of studies from many disciplines (criminology, sociology, anthropology, history, economics, ethnology, biology, literature…), and I think most readers will be familiar and/or intrigued by many of the topics he touches on. And it does look at all of those with new eyes. It also collects a large number of positive examples of human behaviour, so, if you need an injection of optimism, I recommend it. There is a detailed index, and plenty of notes, but as I said, it is a book written for the general public rather than for academicians or experts, and no specialist knowledge in any of the fields it touches on is necessary to enjoy it.
In the acknowledgements, the author explains how the book came to be. Dutch philosopher Rob Wijnberg told him he had a project. He wanted to launch a new kind of publication “with no news, no advertising and no cynicism”. That became De Correspondent and Bregman explains that the book is the result of working there for seven years, and of many of the conversations he had with readers over these years. This explains, perhaps, why the book is so varied. Anybody who has done research (academic, for work reasons, for a specific project, or out of personal interest) knows that once you start pursuing something, it’s easy to get side-tracked by bits of interesting information and go down the rabbit hole following those, because sometimes those discoveries feel more interesting than the original story, or simply because new things keep coming to light, and, well, you just need to know more.
This book is roughly divided into two main halves. One where the author, after explaining his thesis about the nature of human beings (I’ll only tell you he calls us ‘Homo Puppy’. I’ll let you read the rest yourselves), he explores a large number of studies and arguments proposing that human beings are naturally egotistical, violent, aggressive… and challenges many of those. Bombings during the war, psychology experiments (the Stanford prison experiment by Zimbardo, the Milgram experiment on obedience to authority involving electroshocks …), friendly foxes, Neanderthals, educational experiments, studies of old civilizations and ancestral bones, Easter Island, William Goldwing’s Lord of the Flies, Hobbes and Rousseau’s philosophical ideas among other, all are discussed and analysed. I was familiar with many of the studies, and even with some of the criticisms, later reappraisals and evidence against them, but not with all, and I have learned plenty and been inspired to dig deeper into some of the stories. Although he supports all of his claims and interpretations with notes, he does it in an engaging way, and the result is an accessible and clever page-turner.
In the second half, Bregman shares examples of people and communities who have done things differently with impressive results. I was aware of some, like the way Norway runs its prisons, but others made me pause (in particular, the reference to Jos de Blok, who runs a home healthcare organisation without heavy top-down management and allows the groups of workers to organise and manage themselves), and I particularly enjoyed part 5, ‘The Other Cheek’. The author acknowledges that, of course, the instances he discusses are not perhaps as well-accepted and regarded as he thinks they deserve, and one example does not change everything, but he does maintain that an optimistic attitude can bring a positive change, and I hope he is right.
He also includes, with some reluctance, ten rules to live by at the end of the book, and I cannot fault them, although they are not easy to implement. I have already mentioned the acknowledgments section, the notes, and the index, that occupy around 19% of the e-book.
In sum, I enjoyed the book enormously, and I think most readers will get something positive out of it. I know not all reviewers are convinced by the author’s arguments, and that is to be expected, but I think no matter what conclusion you reach by the end of it, it offers plenty of food for thought. I definitely will be looking into some of the initiatives he talks about in more detail, and I will follow Bregman’s career with interest from now on. If you need a bright and well-argued book, full of hopeful content, don’t hesitate. Go for it.
Thanks to NetGalley, the publisher, the author and the excellent translators, thanks to all of you for reading, and remember to like, share, comment, click, and to stay safe and keep smiling!